Download Away Down South: A History of Southern Identity by James C. Cobb PDF

By James C. Cobb

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From the 17th century Cavaliers and Uncle Tom's Cabin to Civil Rights museums and today's conflicts over the accomplice flag, here's a marvelous portrait of southern identification, served in a fascinating combination of heritage, literature, and pop culture. during this insightful booklet, written with dry wit and sharp perception, James C. Cobb explains how the South first got here to be seen--and then got here to work out itself--as a zone except the remainder of the United States.
As Cobb demonstrates, the legend of the aristocratic Cavalier origins of southern planter society was once nurtured via either northern and southern writers, simply to be challenged by way of abolitionist critics, black and white. After the Civil battle, defeated and embittered southern whites included the Cavalier delusion into the cult of the "Lost Cause," which provided the emotional strength for his or her decided campaign to rejoin the Union on their lonesome phrases. After global warfare I, white writers like Ellen Glasgow, William Faulkner and different key figures of "Southern Renaissance" in addition to their African American opposite numbers within the "Harlem Renaissance"--Cobb is the 1st to teach the powerful hyperlinks among the 2 movements--challenged the recent South creed through asking how the grandiose imaginative and prescient of the South's prior might be reconciled with the dismal fact of its current. The Southern self-image underwent one other sea switch within the wake of the Civil Rights move, whilst the top of white supremacy shook the previous definition of the "Southern means of life"--but whilst, African americans started to research their southern roots extra brazenly and include their nearby, in addition to racial, id. because the millennium became, the South faced a brand new id problem caused by international homogenization: if Southern tradition is all over, has the hot South turn into the No South?
Here then is a big paintings by way of certainly one of America's best Southern historians, a magisterial synthesis that mixes wealthy scholarship with provocative new insights into what the South potential to southerners and to the US as well.

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Britain refused to allow the United States to open a consulate in Bahrain, from which Dhahran was within easy reach, so James Moose formally asked the king's permission to put one on the Saudi Arabian side of the water, in Dhahran itself. "The royal reaction was sharply and surprisingly negative," Parker Hart recalled. "To the king and his advisors, it was a matter of setting a precedent, of opening a Pandoras box, and of jeopardizing Saudi security. " The king feared he was being asked for Ottoman-style "capitulations" that would compromise Saudi sovereignty.

They assigned place names to hills and wadis (gullies) and marked them on their rudimentary maps. Barger and his colleagues went to places where no foreigners had ever been. They explored the oasis of Jibrin, 250 miles from Dhahran, and found it so malarial that it was inhabited only a few months a year. Mosquito larvae wriggled in the waters of the oasis. On a mapping expedition and search for water in a community called Laila, south of Riyadh and outside the CASOC concession area, they encountered a local population so hostile that no one would greet them.

And my first trip to the hareem in Horuf was largely about the brassiere. They had heard of it, but they had never seen one, and ultimately I had to show them one. All the older ladies had bosoms coming down to here, because they had done so much work bending over this way, you know, their breasts had gone way down to their waists. And it's uncomfortable, that's why they weren't doing anything physical. The reason people have brassieres is to so they can be active, you know? Well, anyway, they were intrigued by this and you can be sure they found ways to get their husbands to buy brassieres after I was there.

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