By Melanie E. Brewster
This assortment beneficial properties greater than dozen narratives via atheists from various backgrounds around the usa. Ranging in age, race, sexual orientation, and non secular upbringing, those members deal with deconversion, neighborhood development, parenting, and romantic relationships, delivering a nuanced examine residing with out a god in a predominantly Christian nation.
These narratives remove darkness from the complexities and results for nonbelievers within the usa. Stepping clear of spiritual trust could have critical social and existential ramifications, forcing atheists to find new how you can reside meaningfully with no spiritual neighborhood. but laying off the limitations of a proper trust process can be a releasing event. finally, this quantity indicates that claiming an atheist identification is whatever yet an act remoted from the opposite dimensions of the self. Upending universal social, political, and mental assumptions approximately atheists, this assortment is helping carve out a extra accredited area for this minority inside of American society.
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Additional info for Atheists in America
Then I thought about different stories in the Bible. The vast majority of the stories are about men. If there’s ever a story where the woman finally gives birth after being infertile for so long, the child is always miraculously a boy. Then I remembered the story in Genesis 19. Two angels came to visit Lot in Sodom. While they were at his house, the men of the town surrounded them and told Lot to send out the men so they could rape them. Lot says, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man.
These people were like family to me, the pastors were my mentors, and my time here expanded my view of the Christian narrative to its bursting point. The main thrust of the internship was reading all sorts of Christian theology and New Testament studies very different than the theologies I’d learned in college. It widened my view, evolving my views on God and Jesus. During this time of study, I began to realize that the Christian narrative had an underlying theme of Jesus’ universal salvation for the world, meaning that when He died and resurrected, it wasn’t just for people who believed in Him; this was also for people who didn’t.
This degradation to the foundation of my belief in God was monumental, and alongside two additional degradations, led me to my unbelief. The first was this: as my theology began to drastically change, I was also faced with the fact that if this version of the narrative was true, I had to basically change a lot of who I was in order to fit this mold of a Jesus disciple. I was no longer to truly be able to be myself, who, incidentally, God created me to be. In order to be a pastor, I had to be what is called a “godly man,” meaning I had to watch how and what I joked around about (sex jokes were considered a snub on the beauty of sex within marriage), or about the types of shows I watched (The Office’s “that’s what she said” jokes were considered too immature and ungodly), or the things I exposed myself to (pretty much any movies with bare breasts in them).