By Antonio Mendez, Matt Baglio
The genuine account of the 1979 rescue of six American hostages from Iran
On November four, 1979, Iranian militants stormed the yank embassy in Tehran and captured dozens of yankee hostages, sparking a 444-day ordeal and a quake in worldwide politics nonetheless reverberating this present day. yet there's a little-known drama hooked up to the main issue: six american citizens escaped. And a top-level CIA officer named Antonio Mendez devised an creative but particularly dicy plan to rescue them earlier than they have been detected.
Disguising himself as a Hollywood manufacturer, and supported by way of a forged of professional forgers, deep conceal CIA operatives, international brokers, and Hollywood lighting tricks artists, Mendez traveled to Tehran below the guise of scouting destinations for a pretend technology fiction movie known as Argo. whereas pretending to discover the proper movie backdrops, Mendez and a colleague succeeded in contacting the escapees, and smuggling them out of Iran.
Antonio Mendez ultimately info the terribly complicated and hazardous operation he led greater than 3 many years in the past. A riveting tale of mystery identities and overseas intrigue, Argo is the gripping account of the history-making collusion among Hollywood and high-stakes espionage.
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Additional resources for Argo: How the CIA and Hollywood Pulled Off the Most Audacious Rescue in History
It would appear that Skelton and Higginson largely, if not entirely, dispensed with the liturgy prescribed in the Book of Common Prayer, which offended some of the more traditionalist members of the community. Those individuals began to absent themselves from the church and to assemble at the Brownes’ to conduct meetings with readings from the Prayer Book. They accused the Salem church of separatism. The goal of the Massachusetts Bay Company was to establish proper worship, not freedom for anyone to worship as he would.
His fellow investors chose him to be the governor of the company, and thus of the colony as well. There were other, more promising puritan colonial ventures, headed by more distinguished leaders. But it was Massachusetts that would become what many viewed as a City on a Hill, exemplifying the godly kingdom that puritans aspired to. Poised to depart for America in 1630, Winthrop preached a lay sermon to his fellow emigrants in which he set forth the ideals that he believed should shape the creation of such a society.
He stopped struggling, accepted that he was powerless to save himself or others, and in doing so finally received comfort. The “good spirit of the Lord breathed upon my soul,” he later wrote, “and said I should live. Then . . ” In later years this sense of joy would occasionally fade. He would look again to his works for comfort, but then worry that he was placing too much reliance on his actions, as if they were the causes rather than the fruits of his election. Troubled, he would again feel God’s caress, an overwhelming love that he would often compare to the intensity of sexual love between husband and wife.