By Panayiotis Tzamalikos
This can be a severe version of texts of Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), that are released besides the monograph making a choice on the true Cassian, within the similar sequence. They solid gentle on Cassian the Sabaite, a 6th century hugely erudite highbrow, whom Medieval forgery changed with John Cassian. The texts are of excessive philological, theological, and philosophical price, seriously pregnant with notions attribute of eminent Greek Fathers, specially Gregory of Nyssa. they're couched in a highly technical Greek language, which has a significant list in jap patrimony, yet as a rule is not sensible in Latin, that is very unlikely to were their unique language. The Latin texts at the moment attributed to John Cassian, the Scythian of Marseilles, are seriously interpolated translations of this Greek unique by means of Cassian the Sabaite, local of Scythopolis, who's pointed out with Pseudo-Caesarius and the writer of Pseudo Didymus' De Trinitate. Codex 573, entitled The publication of Monk Cassian, preserves additionally the only real extant manuscript of the Scholia in Apocalypsin, the chain of reviews that have been falsely attributed to Origen a century in the past. A severe variation of those Scholia is now being released in a separate variation quantity, with statement and an English translation.
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Extra info for A Newly Discovered Greek Father: Cassian the Sabaite Eclipsed by John Cassian of Marseilles
The Aristotelian notions that permeate his texts are owing to his Antiochene education. 24 There is something more that Cassian knew, actually experienced, during the sixth-century rage with the Monophysites disputing Chalcedon. Whereas the cardinal notion of the dispute was that of nature (φύσις), nearly all those involved in the dispute had no inkling of either the meaning or the implications of the term. Worse still, everyone felt that one could take liberties at defining the term at one’s own liking.
V121: ὑποµονῆς παράσχῃ. V104: ὑποµονῆς δείξῃ ∆οκιµασθεὶς Cod. δοκειµασθείσ οὖν ἐν … αὐτοῖς γίνεται M. οὖν ἐν τούτοις, V121: οὖν παρ’ αὐτοῖς ἐν τούτοις εὐπρόσδεκτος γίνεται – αὑτοῦ περιουσίας V104: περιουσίας αὐτοῦ ἐπιστ ή µῃ Cod. ἐπιστίµη ὑποταγῆς V104 & V211: ὑπακοῆς – µηδὲ τῇ … αὐτοῦ κινήσ ῃ M. πολυχρόνιον ἐν τῇ τοῦ µοναστηρίου ὑποταγῇ καὶ κακουχίᾳ εἰς τέλος ἐγκαρτερεῖν. ῾Ηνίκα γὰρ V121: µηδὲ τῇ τοῦ κοινοβίου πτωχεία καὶ κακουχίᾳ εἰς τέλος ἐγκαρτερεῖν. ῾Ηνίκα γὰρ οἵα δήποτε θλῖψις τὴν αὐτοῦ εὑρήσῃ κοιν ο βίου Cod.
V121: τοῖς ἀποτασσοµένοις. Wotke misread ἐν τοῖς ἀποτασσοµένοις 5 10 15 on the rules and regulations of the coenobia 3r 3v 25 And so, when the Psalms and the daily assembly are finished in the way we described above, none of the brethren dares to loiter even a little or to converse with another, nor even to leave his cell, or to forsake the manual work which they normally are wont to carry out thus observing the Apostolic enjoinment, except when a certain requirement comes up at a certain place, | which calls for everyone to gather in order to carry out a necessary duty.