By Adam Goodheart
An epic of braveness and heroism past the battlefields, 1861 is Adam Goodheart’s account of ways the Civil battle begun and a moment American revolution spread out, atmosphere Abraham Lincoln at the route to greatness and hundreds of thousands of slaves at the highway to freedom.
In this gripping and unique ebook, Goodheart introduces us to a heretofore little-known solid of Civil conflict heroes—among them an acrobatic military colonel, an explorer’s spouse, an idealistic band of German immigrants, a regiment of latest York urban firemen, a group of Virginia slaves, and a tender collage professor who may sooner or later turn into president. Their tales take us from the corridors of the White residence to the slums of new york, from the waters of the Chesapeake to the deserts of Nevada, from Boston universal to Alcatraz Island, vividly evoking the Union at its second of final concern and decision.
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It would appear that Skelton and Higginson largely, if not entirely, dispensed with the liturgy prescribed in the Book of Common Prayer, which offended some of the more traditionalist members of the community. Those individuals began to absent themselves from the church and to assemble at the Brownes’ to conduct meetings with readings from the Prayer Book. They accused the Salem church of separatism. The goal of the Massachusetts Bay Company was to establish proper worship, not freedom for anyone to worship as he would.
His fellow investors chose him to be the governor of the company, and thus of the colony as well. There were other, more promising puritan colonial ventures, headed by more distinguished leaders. But it was Massachusetts that would become what many viewed as a City on a Hill, exemplifying the godly kingdom that puritans aspired to. Poised to depart for America in 1630, Winthrop preached a lay sermon to his fellow emigrants in which he set forth the ideals that he believed should shape the creation of such a society.
He stopped struggling, accepted that he was powerless to save himself or others, and in doing so finally received comfort. The “good spirit of the Lord breathed upon my soul,” he later wrote, “and said I should live. Then . . ” In later years this sense of joy would occasionally fade. He would look again to his works for comfort, but then worry that he was placing too much reliance on his actions, as if they were the causes rather than the fruits of his election. Troubled, he would again feel God’s caress, an overwhelming love that he would often compare to the intensity of sexual love between husband and wife.